Part Two: The Facts contextualised
The issues that muddled the debates in so far as Islam and muslims are concerned is around the matters related to terrorism, violence and intolerance. For me each one of these areas are of specific strength to Muslims as a nation and Islam as the faith. Islam, of all the religions, condemns violence, intolerance and terrorism in the strongest terms. Never in Islamic history will one find little glimpse of atrocities committed by people inspired by islam. For islam is a religion of peace which accepts reality, offers remedy to problems and ensures safety and security of people, whether muslims or otherwise. Yet it seems almost extra ordinary that muslims find it difficult or necessary to be apologetic to respond to the queries posed to them on the issue of terrorism, violence and intolerance.
At the heart of the terrorism, intolerance and violence that we know today is not the faith of Islam, or indeed none of the major faiths but the policies and practices of the various nations claming to be part of the civilised nations. It is not islam that offers justification to the inhumane acts of killing across the world, it is the unjust, illogical and immoral decisions, acts and policies of Washington and their allies and subordinates. People made subject of unjust, inhumane acts, tortured using the dictatorial regimes, deprived of their most basic rights, denied humanity who fight seeking freedom and justice. Take a few of the many examples we can find in our current world.
Chechnya is a unique entity forcedly made part of the Russian Republic where civilians in thousands been massacred and made to leave their homes while the western world remained almost silent. To make it much worse, Russia failed to live up to their own commitment made on treaties signed with the Chechen leaders. So when the global community watched standby, surely the people who were dying would not let it happen without some form of resistance. In the process they commit crimes, kills civilians and others acts which goes beyond any humanly acceptable reason. Of course these acts should be condemned but it is not their faith that forced them or made them to commit such heinous crime but the barbarity that have been made to befall upon them my stronger opponents. Why should these people be classified as terrorists? Or even worse, blamed to be inspired their faith to commit crime? Same can be applied to resistance movement in others parts of the world such as Kashmir, Philippines and Palestine, to name a few.